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Magical practice changes
our entire vibration, letting Spirit resonate
through all levels of our being. Unlike other
spiritual paths, we have no holy book, no scripture
to turn to for authority or inspiration. For
Pagans, music is our liturgy, our "sacred
writings," the actual vehicle through which we
encounter the Goddess and feel our connection to
Spirit in all things. It carries our history,
teaches our outlook on life, our principles of
action and belief.
Music is like water: it can
go anywhere, can be soothing or thundering, sweet
or sour, bitter or healing, and over time it can
dissolve even the toughest obstacles. And like
water, it is something we are made of; the
resonance of sound and vibration in all the deep
spaces of our being is what makes us who we are,
and keeps all the particles of our body working
together harmoniously. Like water, we can choose to
work with it in a glass, a nice warm bathtub, a
still lake, a wild river, or the surging ocean. On
whatever level we invoke music in our lives, it
will change us and help us become more fully alive.
Many people enjoy doing
ritual with music playing in the background to get
them in the mood, and keep them "in tune" with
their purpose. Part of the magic of this approach
is actually picking the music you want to use. The
music becomes a participant in the ritual, so it is
important to match the energy of the music to your
magical intent. Most people listen to their
selection all the way through beforehand to make
sure it will work, but there's always the intuitive
approach of picking music. Some people like a
certain artist's music so much, they just put on
any album by that person and are use that
musician's energy to help with the ritual. There
are whole threads of conversation on the Pagan
newsgroups centered around sharing ideas for music
to work with as background for magical practice.
Loreena McKennitt is a big favorite here, as is
Enya. There are also two wonderful albums by
Jennifer Berezan, "ReTurning" and "She Carries Me,"
that are long-playing, meditative pieces perfect
for extended background support. And for those
wanting a bit of a Northern European flavor in
their musings, there are several incredible,
little-known musicians who have plumbed the depths
of their native folk music, mixing it with ambient
and instrumental sound for a haunting, evocative
soundscape. Wimme Saari and Tapani Varis are
excellent examples of this new music.
If you want something spare
and resonant that is not coming from your stereo,
consider a nice set of wind chimes set up nearby.
Their sound can be both relaxing and centering, and
has the added bonus of working with the wind, which
brings an elemental awareness more fully into your
work. Choose carefully, and find a set that has a
sound you really like -- you'll be listening to it
for a long time!
For spellwork, I always
find it helps to "have a little hum," as Pooh would
say, to focus my mind while I gather the herbs,
talismans, cloth, and what have you for the spell
working. When the work of your hands is the main
focus, you want a simple, repetitive chant that you
can sustain for the whole time. I often find myself
singing a chant with words at first, but then as
time goes on, the words start to get jumbled or
disappear, and it is the tune itself I work with.
When this happens, I know I am getting to the core
of my magical intention. Any chant that you are
particularly fond of will work nicely here. You may
have a couple lines that you want to keep repeating
as you work. If so, try setting them to your own
tune. It's a wonderful way to free your voice to
find its own pathways through music and magic. Pay
attention to your use of melody and rhythm, and try
not to judge your efforts by "normal" singing
standards.
If you already have a
ritual script and just want to add a little music
to get people participating a bit more, consider
substituting song for a grounding exercise, circle
casting, or invocation. Examples abound, and
Internet bulletin boards and newsgroups are
wonderful ways to get ideas from a wide range of
people. There are some great songbooks that will
help you, particularly Songs for Earthlings by
JulieJess Shoup and Circle of Song by Kate Marks.
Each is divided into sections covering the
elements, invocations, the seasons, the sun, moon,
and circle castings.
Recordings I recommend
include "Chants: Ritual Music" and "Second Chants",
both by Reclaiming. Each of these recordings has
widely sung chants, easily learned, with all lyrics
included. Also, on my website I have a link to Ivo
Dominguez' "Chant of the Month" webpage, an
incredibly rich resource which features not only
sheet music you can print out for each chant, but
sound clips of each one, so if you don't read music
you can still learn plenty of chants to call your
own.
Sometimes all you need is
some light music to greet people as they enter the
circle. You can do this yourself with bells,
windchimes, an autoharp or kalimba (mbira) -- all
instruments that sound good without any training. I
love to go to yard sales and flea markets to expand
my collection of slightly battered but
great-sounding instruments that anyone can play.
The mbira has a particularly magical
sound.
If you will have drumming
before the ritual and want others to join in, take
some care with the rhythm instruments you set out
for others. Make sure none of the instruments are
really loud or jangly sounding, which can really
disrupt the harmony you want to create.
Soft-sounding shakers and chimes, sticks with a
round, not sharp, tone, and small wooden drums
(avoid metal drums -- they are very loud and
piercing) all contribute to a sense of harmony,
without dominating the sound so much that it throws
the beat off or hurts people's ears.
Albums of vocal or
instrumental music may also fit the bill for
pre-ritual use, as well. If you choose recorded
music, listen to the whole thing first and make
sure that all the tracks you will be playing have
the same mood. My favorite for pre-ritual music is
Jami Sieber's beautiful albums of cello and vocal
music, "Lush Mechanique" and "Second Sight."
For a gathering where food
is involved, consider a song of blessing or prayer
over the food before it is shared. An excellent
example is "The Giving Song," on the "Circle Round
and Sing!" CD, which is simple enough that people
can join in right away, but the lyrics get right to
the heart of a food blessing. "Harvest Chant," on
Reclaiming's "Second Chants" album, is also a
possibility, and if your group likes to sing
rounds, the "Lammas Bread Blessing," (also on
"Circle Round and Sing") is a very beautiful way to
bless cakes and wine.
Sometimes the perfect place
for a song is as a closing to the ritual. A song
such as "Through All the Worlds Below," (on Holly
Tannen's "Between the Worlds" CD) "When We Are
Gone," (on "Second Chants") or "We Are a Circle
Within a Circle" (from the cassette "Welcome to
Annwfn") can create a harmonious ending and
open-hearted feeling amongst participants. "May the
Circle be Open," from Libana's classic chant album
"A Circle is Cast" is a big favorite, and it's also
handy that it's simply music set to words many of
us already know. A closing drum circle can also
work really well, especially if you have one or two
people in the group who play well together and can
get a nice groove going.
Whatever type of song you
have chosen for your ritual, don't make the common
mistake common of thinking you have to control
where the chant goes. By choosing the right chant
in the first place, and starting it off right, you
have done your work. The rest is up to the group's
energy, and the power of the song you're singing.
Don't be afraid to let the chant go on longer than
you planned. In fact, it is an excellent practice,
when working with music as a magical tool, to
purposefully avoid trying to end the
chant.
Our conscious minds (which
we're trying to change at will, remember) have a
funny way of resisting change. Often in ritual
singing, I will suddenly get completely bored with
the song, and fed-up at how long the singing is
taking. This is a clue that the energy of the song
is working on me, but my mind is resisting going
with it. Because I trust in the healing power of
music, I can choose to to ignore my mind, and
instead focus my awareness on what the sound is
doing internally. How is it resonating in my body?
What is my energetic response to the motion and
stress of the syllables in the song? What colors
does the melody remind me of, and which harmonies
am I drawn to?
Suddenly, the song has
become a fascinating landscape that I've just
landed in, and I want to spend some time exploring
this strange and beautiful new place. Then the song
really opens up for me, the blending of voices
touches me in a deeper place, and my spirit is free
to come out and play. This for me is where I get
the most benefit from my magical practice.
Afterwards, I have the satisfying feeling of having
engaged my imagination, my body, and my voice, with
others, in something that was transforming. Music
can help us all get to this place, and over time,
can transform our world. With practice, and with
lots of play, you will get better at letting the
magic of song work for you.
Anne Hill is the
co-author with Starhawk of Circle Round, a
book of doing ritual with children which may be
ordered from Powell's or Amazon.com. She has also
made a tape, Circle Round and Sing. Visit her
website at
http://www.SerpentineMusic.com
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