
The mourning procession
by Stephanie Hiller
Good Friday arrived with a fresh spring breeze in
Sebastopol, California this year, fresh green growth
glistening from recent rains. The mood on the streets in
this liberal community was quietly ebullient. The Easter
bunny was on his way, and the war was over.
Nevertheless, while shoppers flowed
in and out of Main Street shops and traffic throbbed at the
traffic light, Women In Black in large numbers lined the
four corners in the center of town during their regular
hour-long vigil beginning at noon.
Half an hour later, a mourning
processional arrived on Main Street.
Masked, dressed entirely black,
their heads covered in tribute to their Iraqi sisters, a
dozen women proceeded slowly to the beat of a drum. Four
carried a small child-sized coffin. Three brought up the
rear carrying a folded American flag. It was a powerful and
dismal spectacle to behold.

Reactions from drivers varied from
shock to sorrow.
One woman, forced to stop at the
traffic light, lowered her face against her yellow purse so
as not to have to see. Another stifled tears. One bowed her
head over her hands and said, Thank you.
One man literally did a double-take
as he rounded the corner, noticing, then turning to look
again.

Funeral processions are not common
in Sebastopol.
Young lads crossing the plaza
muttered, Why are they wearing masks?
Also at the four corners stood a
small contingent of flag bearers. Initiated by a "woman in
white" who arrived months ago to "support our troops," the
group of four included three men. One held a sign, Honk if
you support our troops.
Lots of people honked. Mostly, in
Sebastopol, folks honk for peace.
Two weeks ago there was a scuffle at
that street corner. Today, there was only the banter of a
flag bearer wearing a fine-looking cowboy hat. He ridiculed
the women, calling them traitors and riff-raff.
No one responded during the silent
vigil.
At the procession's conclusion, all
the women in black as well as some passers-by joined the
solemn processional through the Main Street and back down to
the Plaza.
One dapper fellow, a bartender from
the Union Hotel in Occidental, chose to accompany them, he
said, just in case they were hassled.
Afterwards, the group gathered
quietly to take off their masks. After the closing circle
with Women In Black, many went on to Santa Rosa to repeat
their processional through the downtown of the county
seat.
Susan Lamont, said she had worn her
mask that morning to a demonstration at Livermore
Laboratory.
Asked how they felt doing this
action, Ani Chandro Naegler said it was good to feel
connected with the reality of what had happened.
Said Elaine Holtz, "When I held the
flag, I couldn't help it, I cried. Because my family came to
this country and we were so grateful. The flag means a lot
to me. But this is not what the flag stands for, what we see
happening today."
The processional by the unlabelled
women's group was initiated by Corlene van Sluize, an artist
who had been inspired by a similar demonstration at one of
the peace marches. "It was so powerful," she said. She
offered her studio for two evenings of mask making and
sewing. The masks were made with plaster-cast strips and
later painted, faces of grief as somber as death
itself.
On Sunday, April 27th, the same
women will hold the processional at the churches in the
Montgomery shopping area in Santa Rosa.

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