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Just when I would settle
into a sense of deep love and interconnectedness,
something would happen that would shake the
foundations of my spirituality and my relationship
to Ammachi. My trust rattled, I would wonder how
she could allow certain events to take place. At
first I wouldn't understand. I would feel hurt,
sad, angry, disappointed, even betrayed.
For instance, one time when
Ammachi was in America, I wrote her a note through
the translator asking if I should go to India on a
certain date, and if I would get the funds in time
to do so. I was bubbling with joy when she answered
both questions with one "Yes." Without a shadow of
a doubt that anything could go wrong, I left
post-dated checks made out for all my major and
minor bills and managed to borrow enough money to
pay for a one-way ticket. After a couple of weeks
in India, I found out that the balance due on a
house I had sold had not come through as expected.
No money to pay bills or to buy an airline ticket
home! It was as if I was held captive with no
escape.
I was afraid to tell
Ammachi how deceived I felt, but even greater was
my terror that she would withdraw her love. I was
certain she would abandon me forever if I were to
confront her with my belief that she had advised me
poorly. If Ammachi is omniscient and omnipotent,
how could she have made such an enormous error?
Before this incident I did
not suspect that the security of money had carried
such grave importance for me. Even more amazing was
my discovery that I had more faith in money than in
a Father or a Mother God. Instead, I believed the
Mother had betrayed me on all levels. Hidden in the
depth of my shadow lay the fact that money
represented freedom, trust, and empowerment on all
levels. I was incensed. How could the Mother of the
Universe pose such an enormous obstacle to my
source of independence?
Full of despair, aching
inside, I ran to her in desperation. All the way up
the darshan line my heart was beating wildly; my
throat was in a knot. I was certain she would know
exactly why I was so distraught and would deliver
me from my financial mess. When I reached her lap,
I was not comforted. Even as I lay in her lap, I
could not feel her with me. To my surprise, she
didn't let on that she knew my plight. Instead,
with a twinkle in her eye, she asked, "Problem?"
Since I felt irreparably separated from her I said,
"I can't feel Mother with me."
Through the translator, she
replied, "Child, I am always with you."
I blurted, "But I can't
feel Mother with me."
With a soft light in her
eyes she said, "Sometimes I hide so you will come
running to me like a small child."
The above encounter
pacified me for a few days, but didn't bring the
needed money, which I naively had thought it would.
Surely she knew my predicament and could fix the
situation! Ultimately my mind became so tormented
by this event that I reacted by becoming ill with
fevers and bronchitis. I was too confused to
understand how to approach Ammachi in a more direct
way. The angry and hurt part of me wanted to stomp
my feet like a child and demand to know how she
could have counseled me so poorly, but a wiser part
of me knew that there was an important lesson in
it.
Since I really needed to
know what to do and badly wanted her to help me as
a mother would a child, I eventually mustered the
courage to seek further counsel. I took her a
letter telling her the details of my financial
entanglement.
"Ask again," she told me.
Even though her answer
didn't make sense according to the financial
particulars, out of some tender spot in my
fossilized hope for faith, I did exactly what she
said. I called my friend in America and asked her
to call again the ones who owed me the balance on
my house.
The process of waiting
stirred up muddy, dark images of myself. Had Mother
really known what she was talking about when she
told me to ask again? Feelings of fear and
unworthiness pervaded my being. I concluded that I
must have done something terrible to have deserved
so much inner torment. I remembered the story at
the beginning of this book when I'd sat behind
Ammachi while she was giving darshan, when my
shadow side seeped into my consciousness, and hoped
she'd again love me in spite of my crusty
woundedness. I received relief from her nurturing
presence, bathed helplessly in her love, as I sat
with her while she hugged the thousands who came to
her daily. Over the next couple of months, through
fevers and gut-spewing coughs, my distress began to
melt away.
During that time, an
intuition as certain as the flow of tributaries
into a river seeped into my consciousness: I knew
Mother had foreseen my financial delay and wanted
me to be in India with her rather than in America
with no job, no money, and no place to live.
With the dense fog clearing
out of my mind, it gradually dawned on me that this
monetary drama had at least one purpose. It exposed
a few of my inner demons. Through it, Mother drew
out of me archaic pus from lifetimes of injuries
having to do with loss of trust, feelings of
betrayal by the supreme. When I saw that my fear of
unpaid debts was a surface manifestation of a much
deeper wound, my heart softened into her love. I
now knew that, instead of money, faith in Mother
was my key to freedom and security.
One warm evening as I sat
on the stoop of my thatched hut gazing at the stars
through the coconut palms, listening to the ocean
waves beating against the shore, I received a phone
call from my friend in America. The sum owed to me
had been deposited into my bank and all of my debts
had been paid.
Excerpted from The Path
of the Mother by Savitri L. Bess . Excerpted by
permission of Wellspring/Ballantine, a division of
Random House, Inc. All rights reserved. No part of
this excerpt may be reproduced or reprinted without
permission in writing from the
publisher.
Savitri L. Bess, MFA, MEd,
is a transpersonal therapist, devotee of Mata
Amritanandamayi (Ammachi), fiber artist, author,
and workshop facilitator who founded and directed
the Center for Creative Consciousness in Tucson,
Arizona. Bess is the author of Offer Me a
Flower and The Path of the Mother,
released by Ballantine Books in June 2000. She
currently lives at the Amma Center of New Mexico
ashram in Santa Fe and spends time with Ammachi in
India.
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